Angie Keefer and Lynne Tillman: A Talk, a Reading and a Conversation in Assorted Voices
Wednesday 30 September, 2015
7pm, $5
Artists Space, Books and Talks
55 Walker Street
WE (Not I) has been organized by the artist Melissa Gordon and the writer Marina Vishmidt, who have together previously, with Kaisa Lassinaro, produced the publications LABOUR (2011) and PERSONA (2013). The first iteration of WE (Not I) took place with a different group of participants in April 2015 in London, at South London Gallery, Flat Time House and Raven Row. Some of the content developed during both sessions of WE (Not I) will be published in a series of magazines in 2015/16 edited by Gordon and Vishmidt.
Lynne Tillman (adapted from her author’s page, Amazon.com):
Here’s an Author’s Bio. It could be written differently. I’ve written many for myself and read lots of other people’s. None is right or sufficient, each slants one way or the other. So, a kind of fiction - selection of events and facts. So let me just say: I wanted to be a writer since I was eight years old. That I actually do write stories and novels and essays, and that they get published, still astonishes me. Right now, I’m working on finishing a novel, MEN AND APPARITIONS, my sixth. As I work on a novel, I write stories and essays also, for example one on Cindy Sherman, for the Broad Museum Catalog, and one on Joan Jonas’ work for a book to be done by the Wattis Institute. Many essays from the last 15 years were pubbed in WHAT WOULD LYNNE TILLMAN DO? my second collection of essays. Curiously, it was a Finalist for a National Book Critics Circle Award in Criticism (2014). I hadn’t expected that.
MY last collection of stories, Someday This Will Be Funny, pubbed by Red Lemonade Press, had no story in it called Someday This Will Be Funny. It’s a title that comments on all the stories, maybe, and is also an attitude I like. Each spring, I teach writing at University at Albany, in the English Dept.. And I regularly do visiting artist/writer gigs, and make studio visits to artists. I’ve lived with David Hofstra, a bass player, for many years. It makes a lot of sense to me that I live with a bass player, since time and rhythm are extremely important to my writing.
As time goes by, my thoughts about writing change, how to write THIS, or why I do. There are no stable answers to a process that changes, and a life that does too. Writing, when I’m inhabiting its world, makes me happy, or less unhappy. I also feel engaged in and caught up in politics here, and in worlds farther away. When I work inside the world in which I do make choices, I’m completely absorbed in what happens, in what can emerge. Writing is a beautiful, difficult relationship with what you know and don’t know, have or haven’t experienced, with grammar and syntax, with words, primarily, with ideas, and with everything else that’s been written.
Angie Keefer (from “Found Wanting,” Mousse #41, 2013):
Someone asked me recently whether I could recall the first time I was affected by a work of art or an exhibition. I do remember learning to read. I remember the special intensity of reading fiction when language was new. And I remember learning in a first grade drawing class that eyes sit in the middle of the head, not at the very top, a fact that surprises me still. The first exhibition I remember seeing occurred around the same time I discovered language and the rudiments of anatomical proportion. It was a touring show of Amish quilts that passed through the art museum in my town. The Amish, a Christian sect committed to communal, agrarian living, reject electricity, motorized vehicles, birth control, military service and Social Security. They drive horse-drawn carriages and wear simple, dark clothing reminiscent of the American pioneers: ankle-length dresses and bonnets for women; long pants, vests and flat-brimmed hats for men. In large part, they preserve the habits and mores of their 18th-century Swiss-German founders, including exquisite handicrafts. Amish quilts, often made of the same violet, indigo, and madder colors as their clothing, are startlingly graphic, however, somewhere between the black paintings of Ad Reinhardt and the digital landscapes of Q*bert. What I remember best about the exhibition, aside from mental images of particular quilts that deeply impressed me, is the explanation I was given as to why every regularly patterned quilt contained a conspicuous deviation—an error. “That’s to let God out,” I was told. What is this god, I wondered, and what would happen to it if there were no mistake? What kind of fallout are we talking about in the event God gets stuck? I was too intimidated to ask. I accepted then that a perfect quilt would be an affront to the gods and internalized that whatever warranted display in museums rivaled divine perfection. Now, when I consider exhibitions, I bounce between two poles. At one extreme, I wonder, “Why in the world has someone done this, when anything at all was possible?” while at the other, I perceive, “All the world is here, in this,” but my axis is subject to all sorts of vagaries, from time to weather to war. Sometimes it bends round, and the two poles meet to form a circle.